Includes bibliographical references (p.137-140) and index.

Reading Hauerwas; reading this book -- The church, the center -- An ecclesiocentric method -- The empirical church and Christian identity -- Hauerwas's theology.

Stanley Hauerwas is one of the most important and robustly creative theologians of our time, and his work is well known and much admired. But Nicholas Healy -- himself an admirer of Hauerwas's thought -- believes that it has not yet been subjected to the kind of sustained critical analysis that is warranted by such a significant and influential Christian thinker. As someone interested in the broader systematic-theological implications of Hauerwas's work, Healy fills that gap in Hauerwas: A (Very) Critical Introduction. After a general introduction to Hauerwas's work, Healy examines three main areas of his thought: his method, his social theory, and his theology. According to Healy, Hauerwas's overriding concern for ethics and church-based apologetics so dominates his thinking that he systematically distorts Christian doctrine. Healy illustrates what he sees as the deficiencies of Hauerwas's theology and argues that it needs substantial revision.