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A Kantian condemnation of atheistic despair : a declaration of dependence / Charles F. Kielkopf.

By: Material type: TextTextSeries: Studies in European thought ; v. 14.Publication details: New York : P. Lang, c1997.Description: xvi, 242 p. ; 24 cmISBN:
  • 0820434906 (alk. paper)
  • 9780820434902 (alk. paper)
Subject(s): DDC classification:
  • ARCH YNDC 212.6 K47K
LOC classification:
  • BT102 .K446 1997
Contents:
Ch. I. Introduction to an Atheistic Despair -- Ch. II. Taking Seriously James's "Will to Believe" -- Ch. III. Orientation in Natural Theology -- Ch. IV. Commitment, Orientation in Thinking, Pragmatic Patterns -- Ch. V. A Kantian Maxim for Permissible Belief Formation -- Ch. VI. Moral Autonomy, Cognitively Closed, Doxasticially Open -- Ch. VII. Moral Autonomy as the Orienting Star for Practical Reason -- Ch. VIII, Pt. I. A Kantian Metaphysics -- Ch. VIII, Pt. II. Mechanism as a Cognitive Artifact -- Ch. IX. Moral Arguments for Postulating Objective Reality of God and Immortality -- Ch. X. Hell, Damnation, & Christian Hope.
Summary: William James' pattern of pragmatic argument is revised to defend contra-causal free will in the strong form of Kantian moral autonomy, which enables people to choose what they ought regardless of any contrary inclinations.Summary: With moral autonomy we have a moral theory under which we revise Kant's moral arguments into genuine moral arguments to give a moral condemnation of maxims to the effect: I will allow my reason to convince me that there can be no moral God who brings it about that it is as it ought to be with each human being.
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Holdings
Item type Current library Collection Call number Status Date due Barcode
Archives Archives SAIACS Archives Room Yandell Collection ARCH YNDC 212.6 K47K (Browse shelf(Opens below)) Not for loan 062858

Includes bibliographical references (p. [233]-237) and index.

Ch. I. Introduction to an Atheistic Despair -- Ch. II. Taking Seriously James's "Will to Believe" -- Ch. III. Orientation in Natural Theology -- Ch. IV. Commitment, Orientation in Thinking, Pragmatic Patterns -- Ch. V. A Kantian Maxim for Permissible Belief Formation -- Ch. VI. Moral Autonomy, Cognitively Closed, Doxasticially Open -- Ch. VII. Moral Autonomy as the Orienting Star for Practical Reason -- Ch. VIII, Pt. I. A Kantian Metaphysics -- Ch. VIII, Pt. II. Mechanism as a Cognitive Artifact -- Ch. IX. Moral Arguments for Postulating Objective Reality of God and Immortality -- Ch. X. Hell, Damnation, & Christian Hope.

William James' pattern of pragmatic argument is revised to defend contra-causal free will in the strong form of Kantian moral autonomy, which enables people to choose what they ought regardless of any contrary inclinations.

With moral autonomy we have a moral theory under which we revise Kant's moral arguments into genuine moral arguments to give a moral condemnation of maxims to the effect: I will allow my reason to convince me that there can be no moral God who brings it about that it is as it ought to be with each human being.

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