Trinity and revelation /
Material type:
- 9780802868541 (pbk. : alk. paper)
- 0802868541 (pbk. : alk. paper)
- BT111.3 .K36 2014
Item type | Current library | Collection | Call number | Status | Date due | Barcode | |
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SAIACS General Stacks | Centre for South Asia Research (CSAR) | 231.044 K18T (Browse shelf(Opens below)) | Available | 054808 |
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231.044 C774T Trinity and creation : a selection of works of Hugh, Richard and Adam of St Victor / | 231.044 F736T The Triune God; | 231.044 H939T Trinity : | 231.044 K18T Trinity and revelation / | 231.044 K18T The Trinity : global perspectives / | 231.044 K21T The theological imagination : constructing the concept of God / | 231.044 K94G The great dance : the Christian vision revisited |
Includes bibliographical references and indexes.
Part I. Triune revelation. On the conditions of the doctrine of revelation ; Triune revelation ; Revelation as historical-eschatological word of promise ; Liberating word ; God's word in human words ; Scripture, community, and tradition ; Natural theology as Christian theology ; Revelation and scripture among religions -- Part II. Triune God. On the conditions and contours of God-talk ; "Classical Panentheism" ; One God as communion of persons ; The relational God and the divine attributes ; Divine hospitality ; The failing promises of theo-logical pluralisms ; The triune God among religions.
In this book Pentecostal theologian Veli-Matti Karkkainen develops a constructive theology of triune revelation and the triune God in dialogue with Christian tradition, with contemporary theology in its global and contextual diversity, and with other major living faiths. Karkkainen's Constructive Christian Theology for the Pluralistic World is a five-volume project that aims to develop a new approach to and method of doing Christian theology in a pluralistic world at the beginning of the third millennium. With the metaphor of hospitality serving as the framework for his discussion, Karkkainen engages Judaism, Islam, Buddhism, and Hinduism in sympathetic and critical mutual dialogue while remaining robustly Christian in his convictions. Never before has a fullscale doctrinal theology been attempted in such a wide and deep dialogical mode.
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