A question of consensus : the doctrine of assurance after the Westminster Confession / Jonathan Master.
Material type:
- 9781451469417
- 1451469411
Item type | Current library | Collection | Call number | Status | Date due | Barcode | |
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SAIACS General Stacks | Centre for South Asia Research (CSAR) | 238.5 M423Q (Browse shelf(Opens below)) | Available | 053156 |
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238.4109 F152N A new look at the Lutheran confessions (1529-1537) | 238.42 C858Z Zwingli,: A Reformed theologian. | 238.42 D528G The good news we almost forgot : | 238.5 M423Q A question of consensus : | 238 D922L V. 1 The Living God: A Catechism for the Christian Faith, 2 V | 238 D922L V.2 The Living God: A Catechism for the Christian Faith, 2 V | 239 A237H How to prove there is a God : |
Includes bibliographical references and index.
Setting the stage : Calvin, Beza, and the Reformed doctrine of assurance before Westminster -- The Westminster consensus -- Moving beyond Westminster : Anthony Burgess's framework for assurance -- Further development : the framework for assurance in Thomas Goodwin and John Owen -- The danger of false assurance : frameworks after Westminster -- Conclusion.
From the very earliest days after its completion in 1646, the Westminster Confession's position on assurance has been a subject of controversy. Jonathan Master considers the Westminster Confession's statements on assurance as a position of consensus among a diversity of viewpoints. Master traces how from this one position, the idea was expanded and modified--even by the document's own authors!--just years after its reception, in very distinct ways. Each of these expansions on what was intended to be a consensus document forms the basis for later traditions regarding assurance within the Reformed and Evangelical traditions. To date, few studies have examined these expansions as a united whole, and Master's work highlights the ways in which the streams of thought flowing out of Westminster are as important as those flowing into it, raising as they do questions about confession and doctrinal freedom in the growing Reformed tradition.
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