Index: p 979-1023.

Hinduism and science, by S Menon. Buddhism and science, by B A Wallace. Judaism and science, by N M Samuelson. Christianity and science, by J Polkinghorne. Islam and science, by S H Nasr. Indigenous lifeways and knowing the world, by J Grim. Religious naturalism and science, by W B Drees. Atheism and science, by P Atkins. Cosmology and religion, by B Carr. Fundamental physics and religion, by K Wegter-McNelly. Molecular biology and religion, by M Hewlett. Evolutionary theory and religious belief, by J P Schloss. Ecology and religion, by S P Bratton. Neurophenomenology and contemplative experience, by E Thompson. Psychology, the human sciences, and religion, by R F Paloutzian. Sociology and religion, by R Fenn. Anthropology and religion, by M Lambek. Contributions from the history of science and religion, by J H Brooke. Contributions from the social sciences, by R A Segal. Contributions from the philosophy of science, by R Collins. Contributions from philosophical theology and metaphysics, by J A Bracken. Contributions from systematic theology, by W Pannenberg. Contributions from practical theology and ethics, by T Peters. Contributions from spirituality: simplicity -- complexity -- simplicity, by P M Rudd. The scientific landscape of religion: evolution, culture, and cognition, by S Atran. Varieties of naturalism, by O Flanagan. Interpreting science from the standpoint of Whiteheadian process philosophy, by D R Griffin. Anglo-American post-modernity and the end of theology-science dialogue? by N Murphy. Trinitarian faith seeking transformative understanding, by F L Shults. Religious experience, cognitive science, and the future of religion, by P H Wiebe. Toward a comprehensive integration of science and religion: a post-metaphysical approach, by S Esbjorn-Hargens and K Wilber. Science and theology: their relation at the beginning of the third millennium, by M Welker. Religion-and-science, by P Hefner. Quantum physics and the theology of non-interventionist objective divine action, by R J Russell. Theologies of divine action, by T F Tracy. Ground-of-being theologies, by W J Wildman. The potential of panentheism for dialogue between science and religion, by M W Brierley. Problems in panentheism, by O C Thomas. Evolution, religion, and science, by W B Provine. Darwinism, by A E McGrath. God and evolution, by J F Haught. In defence of intelligent design, by W A Dembski. The pre-modern sins of intelligent design, by R T Pennock. Physics, complexity, and the science-religion debate, by G F R Ellis. Emergence and complexity, by N H Gregersen. Emergence, theology, and the manifest image, by M Silberstein. The hidden battles over emergence, by C Gillett. Going public: feminist epistemologies, Hannah Arendt, and the science-and-religion discourse, by L L Stenmark. Feminist perspectives in medicine and bioethics, by A Pederson. The sacred emergence of nature, by U Goodenough and T W Deacon. Science, ethics, and the human spirit, by W B Hurlbut. Theology, ecology, and values, by C Deane-Drummond. Environmental ethics and religion/science, by H Rolston, III. Biotechnology and the religion-science discussion, by R Cole-Turner. Relations between homo sapiens and other animals: scientific and religious arguments, by N R Howell. Concluding reflections: Dover Beach revisited, by M Midgley.

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