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Time as a Metaphor of History : early India /

By: Material type: TextTextSeries: Krishna Bharadwaj memorial lecture.; Oxford India paperbacksPublication details: New Delhi Oxford University Press c2000Description: viii,53 Pages 21 cmISBN:
  • 0195637984
Subject(s): DDC classification:
  • 954.001
Contents:
It has long been maintained that the only concept of time known to early India was cyclic. This in part accounts for the Indian denial of history, since a sense of history is based on linear time. This study sets the argument in the context of links between time and history. It indicates the existence of linear time in Indian texts, such as genealogies, biographies, and chronicles, where time-reckoning was recorded through generations, regnal years and eras. It is suggested that cyclic and linear time were both used, but that their functions differed. Cyclic time occurs frequently in cosmological contexts and linear time in historical sources. The author argues that historical consciousness existed in early India.
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Holdings
Item type Current library Collection Call number Copy number Status Date due Barcode
Books Books SAIACS General Stacks Non-fiction SM 954.001 T357T (Browse shelf(Opens below)) C.3 Available 059382
Books Books SAIACS General Stacks Non-fiction SM 954.001 T357T (Browse shelf(Opens below)) C.2 Available 027379
Books Books SAIACS General Stacks Non-fiction SM 954.001 T357T (Browse shelf(Opens below)) C.1 Available 025084

It has long been maintained that the only concept of time known to early India was cyclic. This in part accounts for the Indian denial of history, since a sense of history is based on linear time. This study sets the argument in the context of links between time and history. It indicates the existence of linear time in Indian texts, such as genealogies, biographies, and chronicles, where time-reckoning was recorded through generations, regnal years and eras. It is suggested that cyclic and linear time were both used, but that their functions differed. Cyclic time occurs frequently in cosmological contexts and linear time in historical sources. The author argues that historical consciousness existed in early India.

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